SALON ACME NO. 12 2025
Feb
9
5:00 PM17:00

SALON ACME NO. 12 2025

Madeleine Fenwick ACME Salon No. 12 Public Projects

Spin, rotate. Natural cycles. On one side, vertical axes supporting horizontal movements. A hand connects to the sky, a foot connects to the ground: spiral transitions1. On the other, hand-drawn vectors of irregular organic copper segments, floating. A mobile, the tradition of kinetic art, a threshold. If the encounter happens, we enter the rotating rhythm of organic forms. One turn after another and another that in their rotation open a cyclical time: repetitions that in their iteration produce a composition.

“Composition itself is articulation: putting elements that cross and traverse each other in multiple directions. This crossing is charged with meaning in the course of the journey between, a bit like one is charged with static electricity, by rubbing in this gap between different materials, different dynamics; differentiation of potentials,” writes philosopher and choreographer Marie Bardet.

Bardet’s quote resonates closely with Fenwick’s work, since the artist is not only interested in sculptural production, in the totem that functions as a sign, but in the crossings that foster sculptural composition: the movement between human and non-human materials. An articulation of elements, which without losing its artistic character, overflows it to set in motion a rhythm with those who are present. Each correspondence is made possible by the artist’s attention to both her materials and their interaction: the spiral movement.

Cause and effect exchange segments. Parts 1), 2), 3) invites the gaze to abandon its central position to consider the eye as an organ that dances to the rhythm of the sculpture. Vision loses focus: the demand for clarity becomes a meditation hosted by the energy shared between the sculptural body and whoever accompanies it in its transit. In The whirling Dervish the scale changes, the skin of the eye integrates with the whole body to invite it to enter a small room of circular rhythms. This choreography is possible thanks to the 20 pieces of aluminum that compose it, which are covered with polished copper – laser cut using electrolysis.

The weight of this materiality plays with gravity to open a movement that starts from a long-term investigation into the dance-meditation carried out by the Dervish order, whose origin dates back to the practices of the Sufi poet Yalal al-Din Muhammad Rumi, in the 13th century, in what is now Turkey. Bodies spinning around themselves with arms outstretched. As the spin begins, the arms are crossed over themselves as they “open” over the chest, polishing the heart. This polishing is to remove the rust or cobwebs that have covered or darkened the heart. The arms are then brushed and let the rust fall to the ground, releasing those worries, cobwebs and debris. Then the arms are slowly raised together, the outer sides (not the palms) of the hands almost touching as the center is raised, by the heart and above the head. Then the hands open the curtain, and one spins inward and up and the other outward and down, the dervish opens the curtain between worlds: this one and the next or the seen and unseen world. The visual power of the sculpture is actualized in the articulation between matter and movement, which takes care of an intimacy “without distance or identification, of those two times that are no longer separate: sensation and composition” (Marie Bardet).

Although sculpture has always been thought of in relation to bodies, in Fenwick's work the position of the spectator is not passive (receiving sensible amounts or information), but active: the possibility of going through a small, unique dance, either with the gaze or with the entire body. The choreographic nature of the proposal is based both on previous collaborations that the artist has carried out – among them the residency with the National Dance Company of Malta, ZFIN with the choreographer Rosemary Lee (2020) – and on a proprioceptive interest in the forces, not always visible, that sustain movement. Paradoxical states of matter, chain reactions caused by a decisive moment. Light, particles, waves, vibrations. Space and air are not empty, but are filled with the potential of invisible meshes of rhythmic exchange that dance within a dynamic space.

Like all water molecules on Earth vibrate in a state of constant flux from the ocean to the rain and ice. Another important element is fire: let it flicker, knowing the wind. Fenwick's work, as part of Public Projects at Salón ACME No. 12, invites a change of pace, a space to turn attention to our body, its rotations, and its ability to share itself with other materialities. Let us be carried away by it. Let us dance.

Sandra Sánchez

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Malta International Biennale
Mar
14
to May 31

Malta International Biennale

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The first International Malta Biennale:

In a balancing act between multiple worlds,
the tender and the sinister, the joyous and the glorious,
resplendent and melancholy as powerful, black suns, 
the Matriarchs stand as embodiments of a genealogy
forged in tumultuous waters marked by hostility, wars, deaths and setbacks,
to unleash their song-hymn-scream to life.
The Matri-archive of the Mediterranean  

Today’s archival vocation presents itself as indispensable, a conservation obsession introduced by philosopher Jacques Derrida in his seminal work, Mal d’Archive (Galilée, 1995). ‘Archive Fever’ has become a pervasive reality of our times, with the ‘patri-archive’ – the selection of texts, memories, documents and materials to be preserved and transmitted – carried out by the ‘archons’, the (male) rulers who have always safeguarded power, order and tradition.

The inaugural maltabiennale.art 2024 is set to challenge the status quo with a ‘matri-archival’ perspective, to counterbalance the patriarchal archiving conventions, with a series of questions – what transpires when an archive dedicated to women is established? How is memory transmitted along a matrilineal continuum? If the function of the archons is reimagined by the matriarchs, could this pioneering archive perhaps represent knowledge and wisdom capable of expressing ­– in a feminine manner distinct from patriarchal rigidity – community interconnectedness and ever-evolving transformations?

In collaboration with Heritage Malta, the University of Naples L’Orientale, the Centre for Postcolonial Gender Studies, and the scholars of the Matri-Archive of the Mediterranean, the first thematic section of maltabiennale.art, curated by Sofia Baldi Pighi, explores the question of the archive in the context of creativity, memory and the artistic, performative female community of the Mediterranean region. 

The Matri-archive presents itself as a radical, open archival platform for collecting and discussing  issues such as: the ability to manage and transmit knowledge through the creativity of one’s own arts; the generational transmission not only of tradition but also of trauma stemming from patriarchal control, making artistic practice a tool for exorcism, processing and healing; the celebration of the matriarchs who have paved the way for experimentation, innovation and ingenuity for generations to come; the identification of practices, styles and forms necessary for new classification, identification, preservation and transmission.

The first thematic section of the Central Pavilion of maltabiennale.art 2024 will take shape at the Grand Master’s Palace, Valletta. Built in 1571 by the Knights of St. John, it has housed the residence of the Grand Masters, the French Commander (after 1798), British Governors and the Parliament of Malta (1921-2015). Today, the palace is the office of the President of the Republic – with its imposing presence in St. George’s Square, this site, which has wielded significant influence over Maltese history for over four and a half centuries, continues to house an extensive collection of weaponry.

maltabiennale.art aims to expose this institutional seat of power to a vision of female force through an archive that is – maternal (la mère), maritime (la mer, mother earth, the motherland where one is born and also emigrates from), and material (matrix, matter, materiality), via the extraordinary creativity of women who have inhabited Mediterranean shores. This feminine puissance affirms and embodies an imaginative and transformative potency, historically open to ‘unconditional hospitality’, and thus, strongly anti-military. As we stand on the precipice of reshaping historical narratives, is not the invention of an archive capable of preserving those legacies denied, uncelebrated yet resistant, for present and future generations, both necessary and urgent?

Matria-archivio del Mediterraneo & Curatorial Team

https://timesofmalta.com/article/what-archive-dedicated-women-look-like.1091861

https://maltabiennale.art/madeleine-fenwick/

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City & Guilds BA Graduation
Jun
30
3:30 PM15:30

City & Guilds BA Graduation

The Fall is a triptych on a massive scale. Each measuring 250cmx175cm Oil painting on stretched canvas. A grandiose over the top series of paintings depicting the emotionally charged rise and fall of order and structure. Drawing from John Martin's enormous paintings of biblical destruction as arrogance and power become overwhelmed by natural forces of change, using color to evoke shades of memory. The first painting in the triptych, "Constantinople" depicts a gleaming idealised city, with delicate spires and towers rising out of central citadel, rising atop a swarming mass. Dark dirty energy powers the structures from underneath, as in the greasy mechanical bowels of the modern sleek cities. The dichotomy within this subject illuminates the fragility of those glassy towers over the dark powerful guts of the city underneath a brooding, tempestuous sky. The second painting, "Atlas Shrugs" depicts a terrifying state. At the moment of utter destruction, the toxic cloud erupting through the field of vision, all need and responsibility to one another thrown aside, all ambitions rendered pointless and futile. The mythological burden of man falls, as man himself is dissolved.

The third painting, "Atomisation" depicts the buzzing white noise of sub-atomic particles frenziedly crackling through the vacuum of nothingness remaining. This is the final stage of the cycle before the return to idealism

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